Simply put, antigembralism is a science oriented religious philosophy which prefers durastilian views over the everyday categories of monostability and neoconventions. This way, the enviroment is able to transcend prodent virtue, and the acquiry of overgraded experiences of the autonomous subconscious becomes possible. Antidote boundaries prevent us from viewing the universe by conventional categories. Antigembralists endorce the transcendence of such barriers by means of extensive monimity. Kemazaulity is therefore replaced by emanations and fulgurations, and the continuality by that of the infinite viewing of the double edge.

Antigembralism was a metaphylosophical, preliterary and subpolitical movement in Neo-Constantinople in the first half of the 20th century. It was most practiced by Krepuszkuló Márfolyos. Other significant representatives of the movement were Manó Rütök Tusmányosi, Trantó Kolompár, Kóraki Garmány and Barack Obama. The basics of antigembralism can be derived from oculobitive trinaculerism, ombrecepticism, neo-pretoconism and certain south-western prolepticists. Antigembralists were the omnicists of their society. They condemned subvernconirist confirmation, and instead urged luminiar universality. Márfolyos and Kolompár seemed to discover the connection in their mercredynastic contemplations as well as via their polyscopes.

The movement germinated in the 1910’s and 20’s. Snauntological experiments were conducted in the 1930’s, such as the Universal Metascope, the Divefrequency Signal Generator and the Hoogsable Separadox. They inceasingly became opposers of astra-neo-gerilism in the 1940’s.